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Arab-Norman Palermo and the Cathedral Churches of Cefalú and Monreale

Arab-Norman Palermo and the Cathedral Churches of Cefalú and Monreale

Located on the northern coast of Sicily, Arab-Norman Palermo includes a series of nine civil and religious structures dating from the era of the Norman kingdom of Sicily (1130-1194): two palaces, three churches, a cathedral, a bridge, as well as the cathedrals of Cefalú and Monreale. Collectively, they are an example of a social-cultural syncretism between Western, Islamic and Byzantine cultures on the island which gave rise to new concepts of space, structure and decoration. They also bear testimony to the fruitful coexistence of people of different origins and religions (Muslim, Byzantine, Latin, Jewish, Lombard and French).

Description is available under license CC-BY-SA IGO 3.0

Palerme arabo-normande et les cathédrales de Cefalú et Monreale

La Palerme arabo-normande (deux palais, trois églises, une cathédrale et un pont) et les cathédrales de Cefalú et Monreale, sur la côte nord de la Sicile, constituent une série de neuf structures civiles et religieuses datant de l’époque du royaume normand de Sicile (1130-1194). Ensemble, ils illustrent un syncrétisme socio-culturel entre les cultures occidentales, islamique et byzantine de l’île qui fut à l’origine de nouveaux concepts d’espace, de construction et de décoration. Ils témoignent également de la coexistence fructueuse de peuples d’origines et de religions diverses (musulmanes, byzantines, latines, juives, lombardes et françaises).

Description is available under license CC-BY-SA IGO 3.0

باليرمو العربية النورمانية وكاتدرائيتا تشيفالو ومونريالي

تمثل باليرمو العربية النورمانية (قصران وثلاث كنائس وكاتدرائية وجسر) مع كاتدرائيتَي تشيفالو ومونريالي، على الساحل الشمالي لصقلية، موقعاً يشمل تسع منشآت مدنية ودينية يعود تاريخها إلى حقبة المملكة النورمانية في صقلية (1130-1194). وتجسد هذه المنشآت مجتمعةً التوافق الاجتماعي والثقافي بين الثقافات الغربية والإسلامية والبيزنطية في الجزيرة، وهو توافق انبثقت منه مفاهيم جديدة خاصة بتنظيم المساحات والبناء والديكور. ويقف الموقع شاهداً على التعايش البنّاء بين عدد من الشعوب الأصلية والمجموعات الدينية (إسلامية وبيزنطية ولاتينية ويهودية ولومباردية وفرنسية).

source: UNESCO/ERI
Description is available under license CC-BY-SA IGO 3.0

Арабо-норманнское наследие Палермо и кафедральные соборы в Чефалу и Монреале
Арабо-норманнское наследие Палермо (два дворца, три церкви, кафедральный собор и мост) и кафедральные соборы в Чефалу и Монреале, расположенные на северном побережье Сицилии, составляют комплекс из девяти гражданских и религиозных сооружений, построенных в эпоху нормандского королевства в Сицилии (1130 – 1194 гг.). Этот комплекс наглядно демонстрирует социально-культурный синкретизм западных, исламских и византийский традиций на острове, который привел к созданию новых концепций организации пространства, стилей зодчества и декоративного искусства. Комплекс также свидетельствует о плодотворности сосуществования разных народов и разных религиозных верований – мусульман, византийцев, латинов, евреев, ломбардцев и французов.

source: UNESCO/ERI
Description is available under license CC-BY-SA IGO 3.0

Edificios de Palermo y catedrales de Cefalú y Monreale de estilo árabe-normando
Este bien cultural comprende una serie de nueve construcciones civiles y religiosas que datan de la época de la dominación normanda en la isla de Sicilia (1130-1194): una catedral, dos palacios, tres iglesias y un puente de estilo árabe-normando edificados en la ciudad de Palermo, junto con las catedrales del mismo estilo de las localidades de Cefalú y Monreale, situadas en el litoral septentrional de la isla. Todas esas edificaciones son ilustrativas del mestizaje de la cultura occidental con la bizantina y la islámica que tuvo lugar en esa época, dando origen a nuevos conceptos del espacio, la construcción y la ornamentación en el ámbito de la arquitectura. También constituyen un testimonio de la coexistencia fructífera de poblaciones de orígenes y religiones muy diferentes (musulmanas, bizantinas, latinas, judías, lombardas y normandas).

source: UNESCO/ERI
Description is available under license CC-BY-SA IGO 3.0


source: NFUAJ

Arabisch-Normandisch Palermo en de kathedralen van Cefalú en Monreale

Arabisch-Normandisch Palermo is gelegen aan de noordkust van Sicilië en omvat een serie van negen religieuze en seculiere gebouwen daterend uit de tijd van het Normandische koninkrijk van Sicilië (1130-1194): twee paleizen, drie kerken, een kathedraal, een brug, evenals de kathedralen van Cefalù en Monreale. Samen zijn zij een voorbeeld van een sociaal-culturele samensmelting tussen de westerse, islamitische en Byzantijnse culturen op het eiland, waardoor nieuwe concepten van ruimte, structuur en decoratie ontstonden. Het erfgoed getuigt ook van het vruchtbare samenleven van mensen van verschillende afkomst en religie (moslim, byzantijns, rooms-katholiek, joods, Lombardisch en Frans).

Source: unesco.nl

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Monreale Cathedral © CRICD
Outstanding Universal Value

Brief synthesis

Located on the northern coast of the Italian island of Sicily, Arab-Norman Palermo and the Cathedral Churches of Cefalú and Monreale is a series of nine religious and civic structures dating from the era of the Norman kingdom of Sicily (1130-1194). Two palaces, three churches, a cathedral, and a bridge are in Palermo, the capital of the kingdom, and two cathedrals are in the municipalities of Monreale and Cefalù. Collectively, they are an outstanding example of a socio-cultural syncretism between Western, Islamic, and Byzantine cultures. This interchange gave rise to an architectural and artistic expression based on novel concepts of space, structure, and decoration that spread widely throughout the Mediterranean region.

The monuments that comprise this 6.235-ha serial property include the Royal Palace and Palatine Chapel; Zisa Palace; Palermo Cathedral; Monreale Cathedral; Cefalù Cathedral; Church of San Giovanni degli Eremiti; Church of Santa Maria dell’Ammiraglio; Church of San Cataldo; and Admiral’s Bridge. Each illustrates important aspects of the multicultural Western-Islamic-Byzantine syncretism that characterized the Norman kingdom of Sicily during the 12th century. The innovative re-elaboration of architectural forms, structures, and materials and their artistic, decorative, and iconographic treatments – most conspicuously the rich and extensive tesserae mosaics, pavements in opus sectile, marquetry, sculptural elements, paintings, and fittings – celebrate the fruitful coexistence of people of different origins.

Criterion (ii): Arab-Norman Palermo and the Cathedral Churches of Cefalù and Monreale bears witness to a particular political and cultural condition characterized by the fruitful coexistence of people of different origins (Muslim, Byzantine, Latin, Jewish, Lombard, and French). This interchange generated a conscious and unique combination of elements derived from the architectural and artistic techniques of Byzantine, Islamic, and Western traditions. This new style contributed to the developments in the architecture of the Tyrrhenian side of southern Italy and spread widely throughout the medieval Mediterranean region.

Criterion (iv): Arab-Norman Palermo and the Cathedral Churches of Cefalù and Monreale is an outstanding example of stylistic synthesis that created new spatial, constructive, and decorative concepts through the innovative and coherent re-elaboration of elements from different cultures.


The serial property includes all the elements necessary to express its proposed Outstanding Universal Value, including religious, civic, and engineering works, and is therefore of adequate size to ensure the complete representation of the features and processes that convey the property’s significance. The property does not suffer unduly from adverse effects of development or neglect.


The cultural value of the property and of its individual components is truthfully and credibly expressed through attributes such as their locations and settings, forms and designs, materials and substances, and uses and functions. The authenticity of the mosaics in particular has been confirmed by experts in the field of Byzantine mosaics.

Protection and management requirements

The nine components of the serial property are under the ownership of various governmental and religious bodies. They have been given the highest level of protection established by national legislation under the 2004 Italian Code of the Cultural and Landscape Heritage. In addition, the Church of San Giovanni degli Eremiti, Church of Santa Maria dell’Ammiraglio (Church of the Martorana), and Monreale Cathedral have been designated individually as National Monuments. The Level I and Level II buffer zones are protected by virtue of the regulations and planning directions in the territory’s current planning tools.

A management system and Management Plan for the serial property as a whole have been laid out in a Memorandum of Understanding. The Memorandum establishes a Steering Committee comprised of representatives of the owners, managers, and institutions that are responsible for the nine components. This Committee will specify the activities to be carried out annually, and the Sicilian UNESCO Heritage Foundation will implement the Committee’s decisions. The Management Plan includes a description of the serial property and its components; the system of protection, planning, and control for the property, buffer zones, and setting; existing planning at the civic and regional levels; the management system; the territorial context; and action plans.

Long-term challenges for the protection and management of the property include eliminating or mitigating the consequences of human actions (vandalism, theft, fire); degenerative phenomena provoked by the pressures of mass tourism, including cruise ships; environmental disasters (earthquakes, landslides, floods, pollution), particularly for monuments subject to seismic risk; and socio-economic decay of the historic urban centres. These potential vulnerabilities and threats to the property’s Outstanding Universal Value, authenticity, and integrity must be fully addressed by the Management Plan and management structure.