World Heritage List

The Mausoleum of Khoja Ahmed Yasawi, in the town of Yasi, now Turkestan, was built at the time of Timur (Tamerlane), from 1389 to 1405. In this partly unfinished building, Persian master builders experimented with architectural and structural solutions later used in the construction of Samarkand, the capital of the Timurid Empire. Today, it is one of the largest and best-preserved constructions of the Timurid period.

Set around the lush Tanbaly Gorge, amidst the vast, arid Chu-Ili mountains, is a remarkable concentration of some 5,000 petroglyphs (rock carvings) dating from the second half of the second millennium BC to the beginning of the 20th century. Distributed among 48 complexes with associated settlements and burial grounds, they are testimonies to the husbandry, social organization and rituals of pastoral peoples. Human settlements in the site are often multilayered and show occupation through the ages. A huge number of ancient tombs are also to be found including stone enclosures with boxes and cists (middle and late Bronze Age), and mounds (kurgans) of stone and earth (early Iron Age to the present). The central canyon contains the densest concentration of engravings and what are believed to be altars, suggesting that these places were used for sacrificial offerings.

This property is a 5,000 km section of the extensive Silk Roads network, stretching from Chang’an/Luoyang, the central capital of China in the Han and Tang dynasties, to the Zhetysu region of Central Asia. It took shape between the 2nd century BC and 1st century AD and remained in use until the 16th century, linking multiple civilizations and facilitating far-reaching exchanges of activities in trade, religious beliefs, scientific knowledge, technological innovation, cultural practices and the arts. The thirty-three components included in the routes network include capital cities and palace complexes of various empires and Khan kingdoms, trading settlements, Buddhist cave temples, ancient paths, posthouses, passes, beacon towers, sections of The Great Wall, fortifications, tombs and religious buildings.

Sulaiman-Too Sacred Mountain Kyrgyzstan dominates the Fergana Valley and forms the backdrop to the city of Osh, at the crossroads of important routes on the Central Asian Silk Roads. For more than one and a half millennia, Sulaiman was a beacon for travellers revered as a sacred mountain. Its five peaks and slopes contain numerous ancient places of worship and caves with petroglyphs as well as two largely reconstructed 16th century mosques. One hundred and one sites with petroglyphs representing humans and animals as well as geometrical forms have been indexed in the property so far. The site numbers 17 places of worship, which are still in use, and many that are not. Dispersed around the mountain peaks they are connected by footpaths. The cult sites are believed to provide cures for barrenness, headaches, and back pain and give the blessing of longevity. Veneration for the mountain blends pre-Islamic and Islamic beliefs. The site is believed to represent the most complete example of a sacred mountain anywhere in Central Asia, worshipped over several millennia.

This property is a 5,000 km section of the extensive Silk Roads network, stretching from Chang’an/Luoyang, the central capital of China in the Han and Tang dynasties, to the Zhetysu region of Central Asia. It took shape between the 2nd century BC and 1st century AD and remained in use until the 16th century, linking multiple civilizations and facilitating far-reaching exchanges of activities in trade, religious beliefs, scientific knowledge, technological innovation, cultural practices and the arts. The thirty-three components included in the routes network include capital cities and palace complexes of various empires and Khan kingdoms, trading settlements, Buddhist cave temples, ancient paths, posthouses, passes, beacon towers, sections of The Great Wall, fortifications, tombs and religious buildings.

Sarazm, which means “where the land begins”, is an archaeological site bearing testimony to the development of human settlements in Central Asia, from the 4th millennium BCE to the end of the 3rd millennium BCE. The ruins demonstrate the early development of proto-urbanization in this region. This centre of settlement, one of the oldest in Central Asia, is situated between a mountainous region suitable for cattle rearing by nomadic pastoralists, and a large valley conducive to the development of agriculture and irrigation by the first settled populations in the region. Sarazm also demonstrates the existence of commercial and cultural exchanges and trade relations with peoples over an extensive geographical area, extending from the steppes of Central Asia and Turkmenistan, to the Iranian plateau, the Indus valley and as far as the Indian Ocean.

The Zarafshan-Karakum Corridor is a key section of the Silk Roads in Central Asia that connects other corridors from all directions. Located in rugged mountains, fertile river valleys, and uninhabitable desert, the 866-kilometre corridor runs from east to west along the Zarafshan River and further southwest following the ancient caravan roads crossing the Karakum Desert to the Merv Oasis. Channelling much of the east-west exchange along the Silk Roads from the 2nd century BCE to the 16th century CE, a large quantity of goods was traded along the corridor. People travelled, settled, conquered, or were defeated here, making it a melting pot of ethnicities, cultures, religions, sciences, and technologies.

Itchan Kala is the inner town (protected by brick walls some 10 m high) of the old Khiva oasis, which was the last resting-place of caravans before crossing the desert to Iran. Although few very old monuments still remain, it is a coherent and well-preserved example of the Muslim architecture of Central Asia. There are several outstanding structures such as the Djuma Mosque, the mausoleums and the madrasas and the two magnificent palaces built at the beginning of the 19th century by Alla-Kulli-Khan.

Bukhara, which is situated on the Silk Route, is more than 2,000 years old. It is the most complete example of a medieval city in Central Asia, with an urban fabric that has remained largely intact. Monuments of particular interest include the famous tomb of Ismail Samani, a masterpiece of 10th-century Muslim architecture, and a large number of 17th-century madrasas.

The historic town of Samarkand is a crossroad and melting pot of the world's cultures. Founded in the 7th century B.C. as ancient Afrasiab, Samarkand had its most significant development in the Timurid period from the 14th to the 15th centuries. The major monuments include the Registan Mosque and madrasas, Bibi-Khanum Mosque, the Shakhi-Zinda compound and the Gur-Emir ensemble, as well as Ulugh-Beg's Observatory.

The Zarafshan-Karakum Corridor is a key section of the Silk Roads in Central Asia that connects other corridors from all directions. Located in rugged mountains, fertile river valleys, and uninhabitable desert, the 866-kilometre corridor runs from east to west along the Zarafshan River and further southwest following the ancient caravan roads crossing the Karakum Desert to the Merv Oasis. Channelling much of the east-west exchange along the Silk Roads from the 2nd century BCE to the 16th century CE, a large quantity of goods was traded along the corridor. People travelled, settled, conquered, or were defeated here, making it a melting pot of ethnicities, cultures, religions, sciences, and technologies.