Old Incense Trade Routes
Permanent Delegation of the Republic of Yemen to UNESCO
Governorate of Hadramawt and other associated areas
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Description
A number of archaeological cities can be identified as key stations along the ancient incense route. These cities played pivotal roles in the trade and cultural exchanges that characterized the route, and many still retain substantial archaeological remains and testimonies. This makes them eligible to be considered as supporting components of a potential serial nomination. The main cities include:
No. |
Site Name |
Coordinates |
Description and Significance |
1 |
Qanāʾ Port and City |
14°00'24.96"N, 48°19'34.32"E |
A major trading port on the incense route, from which caravans departed inland towards the Yemeni highlands, the Gulf, and Mesopotamia. It is referenced in classical sources and still preserves important archaeological features. |
2 |
Shabwa |
15°22'06.63"N, 47°01'29.70"E |
Capital of the ancient kingdom of Ḥaḍramawt and a major junction for caravans from across the region. It contains significant remains, including the royal palace known in inscriptions as “Šaqqir.” |
3 |
Naqb al-Hajar (ancient Myfʿat) |
14°19'10.78"N, 47°29'59.98"E |
A prosperous city along the incense route, reached by caravans after leaving Shabwa. It features prominent fortifications, towers, and temples with well-preserved remains. |
4 |
Timnaʿ and the Šammar Market |
15°01'10.87"N, 45°48'16.05"E |
A principal trade hub and capital of the Qatabānian Kingdom. It includes the historically attested Šammar market, referenced in legal inscriptions regulating commerce. |
5 |
Ḥaydān (ancient Dhāt Ghaylam) |
14°54'31.00"N, 45°45'31.00"E |
The second capital of Qatabān. Excavations show continuous occupation since the first millennium BCE, and the site preserves temples, monumental buildings, and fortifications. |
6 |
Ḥanū al-Zurayr (ancient Marwah) |
14°53'33.35"N, 45°30'49.03"E |
An economic and religious center in the Qatabānian kingdom. Remains include city walls, domestic and religious structures, and several temples. |
7 |
Maryamah |
14°56'33.65"N, 45°27'47.73"E |
A city located along the incense route in the Ḥarīb Valley. Archaeological remains include temples, stone walls, staircases, and inscriptions indicating commercial exchange with international trade networks. |
8 |
al-Jawbah Valley Sites (Madjar al-Durayḥdānī) |
15°04'23.87"N, 45°17'48.65"E |
An archaeological zone, rich with features along the route leading to ancient Maʾrib. It contains fortifications, architectural foundations, and extensive stone constructions from the incense trade period. |
9 |
Ancient Maʾrib |
15°25'35.62"N, 45°20'09.70"E |
The historic capital of the Kingdom of Sabaʾ and one of the most important caravan stations. It includes the Awām and Barʾān temples and other significant architectural and religious remains. |
10 |
Baraq (ancient Yathill) |
16°01'06.61"N, 44°48'16.41"E |
A fortified commercial city of the Maʿīn kingdom. The site preserves more than 50 towers, the temple of the god Nakrah, and water infrastructure and inscriptions attesting to its regional trade role. |
11 |
Qarnā |
16°07'41.05"N, 44°48'52.53"E |
The capital of the Maʿīn kingdom and a major station after Baraq. The city features stone fortifications, commercial inscriptions, and temples—most notably the “Banāt ʿĀd” temples. |
12 |
Nashq (Khirbat al-Bayḍāʾ) |
16°10'07.48"N, 44°35'58.96"E |
A northern city of the Maʿīn kingdom mentioned in several inscriptions. The site includes a circular stone wall, towers, temples, and inscriptions documenting trade exchanges with other regions. |
The Ancient Caravan Route, known as the Incense Route, is one of Yemen’s most important and oldest tangible cultural heritage assets. It is also one of the longest and oldest ancient trade routes in the world, a transboundary cultural property marked by the presence of tangible archaeological sites such as cities, trade stations, and marketplaces.
The route evolved over centuries from the second millennium BCE to the sixth century CE, established by the people of ancient Yemeni cities due to the significant role of incense, myrrh, and various aromatic resins in the religious and ceremonial practices of South Arabian societies. These goods became highly sought-after in the ancient world, prompting the Sabaeans, Qatabanians, Minaeans, Hadramites, and Awsanians to play a central role in supplying global centers of ancient civilizations with these fragrant materials.
To sustain trade and exports along this route toward the great centers of the Ancient Near East, these South Arabian kingdoms established fortified cities along the path connecting southern Arabia to the north. These began in the lands of the Hadramawt Kingdom in the southeast, where the city of Shabwa (the capital) and the port of Qana are located, and extended through Qataban’s capital Tamna, to the Minaean cities of the Jawf Valley—particularly Qarnāw and Yathill (modern Baraqish)—and on to Najran and the heart of the Arabian Peninsula.
The prosperity of these cities and the affluence of their people were directly tied to the thriving incense trade along this route. With the decline of this commerce, the cities themselves also waned.
The fortified archaeological cities along the route—numbering around 30 within Yemen—are its most prominent features. They vary in layout, architecture, and scale, and include palaces, temples, residential quarters, markets, and inscriptions. These are complemented by other cultural properties such as dams, water canals, tombs, stone structures, petroglyphs, and inscriptions that attest to the region's rich cultural history.
The Incense Route marked the beginning of urban development in ancient Yemen. It not only facilitated trade but also served as a conduit for cultural, religious, and artistic exchange. Through this route, ancient Yemenis transmitted their customs and absorbed others from distant lands, creating a unique cultural blend. The surviving remains of the route and its cities illustrate this vibrant interaction and showcase the dialogue between ancient South Arabian kingdoms and the broader civilizations of the Ancient Near East and the Mediterranean world.
Greek and Roman historians wrote about the significance of this route and the wealth it generated, with authors like Herodotus (450 BCE), Theophrastus, Pliny, and Strabo documenting the prosperity of the Sabaeans who controlled the lucrative incense trade.
Justification of Outstanding Universal Value
The significance of the Ancient Caravan Route (Incense Route) lies not only in its economic role but also in its function as a vital corridor for cultural, religious, and intellectual exchange over many centuries—from the second millennium BCE to the sixth century CE—between ancient Yemen and the civilizations of the Ancient Near East, Greece, and Rome.
The route reflects remarkable engineering achievements in road construction through difficult terrain, with carefully planned paths through valleys and mountains, situated near cities that supplied travelers with food and water. It includes a vast network of connecting roads reaching ports on the Red Sea and Arabian Sea.
The design and construction of cities by the Sabaeans, Qatabanians, Minaeans, Hadramites, and Awsanians along the route—using finely carved stone, with walls and towers reaching up to 12 meters high—stand as testament to advanced architectural and engineering techniques. Within these cities are palaces, temples, and marketplaces that illustrate the technological and artistic capabilities of ancient South Arabian civilizations.
Moreover, these cities are rich in Sabaic inscriptions—dedicatory, architectural, military, legal—that offer a comprehensive archive of the region’s history and its ties to Egypt, the Levant, Mesopotamia, and Northern Arabia. Some inscriptions detail travel along the incense route and intermarriage between Yemeni elites and women from foreign regions.
The decorative arts and motifs found in temples and public buildings reveal the influence of Egyptian, Mesopotamian, Hellenistic, and Roman artistic traditions, highlighting the extent of cultural integration facilitated by the route.
Criterion (ii): The Ancient Caravan Route (Incense Route) displays a wealth of diverse material heritage in Yemen, including fortified cities, temples, palaces, markets, settlements, dams, and tombs. These reflect long-term habitation and movement, as well as cultural and religious exchanges from the second millennium BCE to the sixth century CE. The route served as the primary artery for economic and cultural exchange between South Arabian kingdoms and major ancient civilizations.
Criteria (iii): These cultural assets form a serial property of interconnected sites with shared cultural traits and a common history tied to the rise and decline of incense trade.
Criterion (iv): The route represents a vast, geographically extensive network of ancient trade paths that exemplify outstanding spatial planning. The construction and organization of the cities, dams, temples, and tombs along the route are exemplary of ancient architectural and technological prowess.
Statements of authenticity and/or integrity
The route and its associated cities represent some of Yemen’s most significant surviving cultural heritage. The Incense Route remained active for over 1,500 years, with cities and structures continually built, expanded, and maintained by successive South Arabian kingdoms. Many of the cities still retain their original layouts, architectural features, and cultural elements.
Numerous components of the route—including walled cities, temples, dams, canals, mountain passes, paved roads, and inscriptions—remain intact and form part of the cultural landscape of eastern Yemen and the wider region. Inclusion on the Tentative List will help ensure the continued preservation of these interconnected cultural assets.
Comparison with other similar properties
The route shares similarities with several major ancient and Islamic trade and pilgrimage routes. Within the region, it is comparable to Islamic pilgrimage roads such as the Darb Zubaydah, the Syrian Hajj Route, and the Egyptian Hajj Route, all of which are on national Tentative Lists. These roads served as arteries of communication within the Islamic world and played cultural roles for over 1,400 years. They include monuments such as mosques, forts, Islamic cities, water stations, inscriptions, and other cultural assets. Globally, the route may be compared with properties such as the Routes of Santiago de Compostela in Spain (inscribed under criteria ii, iv, vi), which comprise pilgrimage routes developed during the medieval period and include over 1,800 historical buildings and sites across several countries. Another comparable property is the Via Francigena in Italy (on the Tentative List since 2019 under criteria ii, iv, vi), a major pilgrimage route linking northern Europe with Rome, consisting of roads, monasteries, religious buildings, fortifications, and service infrastructure. The Ancient Caravan Route may also be compared to serial properties such as the Cuenca Mirador in Guatemala, which includes a network of pre-Columbian cities and cultural elements representing an ancient cultural tradition. Additionally, it shares parallels with properties like the Silk Roads: the Routes Network of Chang’an–Tianshan Corridor (a transnational property between China, Kazakhstan, and Kyrgyzstan, inscribed in 2014 under criteria ii, iii, v, vi), which represents a prominent historic and cultural route for international trade and intercultural exchange between civilizations of the East and the West.