The ruins of many successive civilizations are found at Byblos, one of the oldest Phoenician cities. Inhabited since Neolithic times, it has been closely linked to the legends and history of the Mediterranean region for thousands of years. Byblos is also directly associated with the history and diffusion of the Phoenician alphabet.
On trouve à Byblos les ruines successives d'une des plus anciennes cités du Liban, habitée dès le néolithique et étroitement liée à la légende et à l'histoire du bassin méditerranéen pendant plusieurs millénaires. Byblos est directement associée à l'histoire de la diffusion de l'alphabet phénicien.
نجد في جبيل الآثار المُتتاليّة لإحدى أقدم المدن في لبنان التي سكنتها الشعوب منذ العصر النيوليتي والتي تُعتبر جزءًا لا يتجزّأ من أسطورة حوض البحر الأبيض المتوسّط ومن تاريخه على مرّ ألوف السّنين. كما ترتبط جبيل ارتباطًا وثيقًا بتاريخ انتشار الأبجديّة الفينيقيّة.
Древний город Библ (Джубейль)
В Библе, одном из древнейших финикийских городов, обнаружены следы многих сменявших друг друга цивилизаций. Населенный уже в период неолита, он был тесно связан с легендами и историей Средиземноморья в течение тысячелетий. Библ также непосредственно связан с историей и распространением финикийского алфавита.
En Biblos se encuentran las ruinas de las sucesivas épocas de una de las más antiguas ciudades del Líbano, que fue habitada desde el Neolítico y estuvo estrechamente vinculada durante milenios a la leyenda y la historia de la cuenca del Mediterráneo. Biblos también está directamente asociada a la historia de la difusión del alfabeto fenicio.
De kustplaats Byblos ligt op een klif van zandsteen zo'n 40 kilometer ten noorden van Beiroet. In de stad zijn de ruïnes van vele opeenvolgende beschavingen te vinden. Het is een van de oudste Fenicische steden. De stad wordt al bewoond sinds de neolithische tijd en is al duizenden jaren nauw verbonden met de legendes en geschiedenis van het Middellandse Zeegebied. De evolutie van de stad is duidelijk zichtbaar in de overblijfselen verspreid over het terrein, waaronder de middeleeuwse stad ‘intra muros’ en de antieke woningen. Byblos wordt ook direct in verband gebracht met de geschiedenis en de verspreiding van het Fenicische alfabet.
Outstanding Universal Value
The coastal town of Byblos is located on a cliff of sandstone 40 km North of Beirut. Continuously inhabited since Neolithic times, Byblos bears outstanding witness to the beginnings of the Phoenician civilization. The evolution of the town is evident in the structures that are scattered around the site, dating from the different periods, including the medieval town intra-muros, and antique dwellings. Byblos is a testimony to a history of uninterrupted construction from the first settlement by a community of fishermen dating back 8000 years, through the first town buildings, the monumental temples of the Bronze Age, to the Persian fortifications, the Roman road, Byzantine churches, the Crusade citadel and the Medieval and Ottoman town. Byblos is also directly associated with the history and diffusion of the Phoenician alphabet. The origin of our contemporary alphabet was discovered in Byblos with the most ancient Phoenician inscription carved on the sarcophagus of Ahiram.
Criterion (iii): Byblos bears an exceptional testimony to the beginnings of Phoenician civilization.
Criterion (iv): Since the Bronze Age, Byblos provides one of the primary examples of urban organization in the Mediterranean world.
Criterion (vi): Byblos is directly and tangibly associated with the history of the diffusion of the Phoenician alphabet (on which humanity is still largely dependent today), with the inscriptions of Ahiram, Yehimilk, Elibaal and Shaphatbaal.
The inscribed property comprises Phoenician and Roman elements whilst the large protected zone requested by the World Heritage Committee covers the medieval town within the walls and the sector of the necropolis, and consequently many features are located beyond the boundaries. The ancient town of Byblos intra-muros possesses all the elements characterising a medieval town (wall, cathedral, castle and donjon), later modified as an Ottoman-type town (souqs, khans, mosque, houses). The strong urban pressure that threatens this Ottoman town has for the most part been contained thanks to national and international listing of this part of the town, but new developments around the port remain a threat. The archaeological sites are rendered very vulnerable through lack of consolidation work following excavations and many monuments are awaiting repair to avoid the risk of collapse, which has been the case of a wall located nearby the rampart.
The authenticity of the archaeological elements is very vulnerable because the climatic conditions cause the erosion of some parts, reducing comprehension of what they represented. This phenomenon is a source for concern and more particularly as regards the mosaics.
Protection and management requirements (2009)
The site is protected by the Lebanese Antiquities Law 133/1937 and law NO 166 of 1933. The town plan and of the listed zone is being implemented. The town intra-muros is inscribed on the national list of Historic Monuments. The conservation and management of the site of Byblos are ensured by the Directorate General of Antiquities (DGA). Targeted conservation projects are underway within the property. All restoration and other permits in the intra-muros zone must be submitted for approval to the DGA. As concerns construction permits, the same laws mentioned above are applicable not only within the site but also throughout the whole region of Byblos. The DGA retains the right to modify any construction project, depending upon the buried archaeological discovered during sounding operations, before granting a permit. Agreement with the Municipality and the local police force is required in order to counter, if need be, any illegal action on the part of the owner. A protection and enhancement plan for the site is being prepared to ensure a better presentation of these unique ruins and to develop a new protection system for the site while respecting international charters. Cooperation with specialists in the restoration of historic monuments is primordial. The plan should coordinate all those specializations involved in the property and also treat the subject of underwater remains.
Byblos bears exceptional testimony to the beginnings of Phoenician civilization. From the Bronze Age, it provides one of the primary examples of urban organization in the Mediterranean world.
The Phoenicians, who considered Gublu (the Gebal of the Bible) to be one of their oldest cities, were in no way wrong: the site of Byblos has been continuously inhabited since the Neolithic period. The oldest human settlement, some 7,000 years old, appears to have been a fishing village whose numerous monocellular huts have been rediscovered.
Towards 3200 BC, a new spatial organization took form: the mound was covered with houses with stone walls, while the inhumation urns, until that time placed within the living area, were shifted to the periphery of the agglomeration where various types of funerary rituals may be observed in the large necropolis. Towards 2800, Gebal appeared as a highly structured city: enclosed by a massive fortified wall (whose construction, legend attributes to the god El), it comprised a main street and a network of smaller streets.
The prosperity of the harbour - from which cedar wood, an indispensable material for building construction and for naval yards, as well as cedar oil, used for the mummification of bodies, were exported to Egypt - entailed large constructions, such as that of the temple of Baalat-Gebal, the goddess of the city, which several pharaohs enriched with their offerings. This city, of which numerous traces still exist, was burned around 2150 by the invading Amorites: a thick layer of ash (in some places 50 cm) seals off the original levels.
Approximately two centuries later, the city was rebuilt with new temples (the Temple of the Obelisks, dedicated c. 1900-1600 BC to the god Reshef, is the best known of this period) and commercial relations with Egypt were re-established in all their intensity. Towards the middle of the Bronze Age, the treasure of the nine Royal Tombs of Byblos attests to the degree of perfection of a civilization which competed with that of King Ahiram (National Museum, Beirut), an inscription in Phoenician characters is addressed to eventual grave robbers; and one may see in this curse the proof that writing, widely disseminated, was no longer the monopoly of the scribes.
A commercial city, Byblos was able to accommodate successive dominations, whether Assyrian, Babylonian, Achaemenid or Greek. During the Roman period, its commercial role declined, but the city assumed an eminent religious function: hordes of pilgrims, as noted in the 2nd century AD by Lucian of Samosate, crowded its temples, which were constantly reconstructed and embellished.
Its decline began during the Byzantine period and continued during the Arab occupation after AD 636. The only time when the city recaptured some of its former importance was during the Crusades. Under the impulse of the Genoans, commerce made Giblet a prosperous transit harbour. The renewal, which is attested by its walls, the massive structure of the castle of the Crusaders, the church of St John the Baptist and its baptistry, was without a future: Byblos declined slowly until the 19th century.Source: UNESCO/CLT/WHC