Orkhon Valley Cultural Landscape
The 121,967-ha Orkhon Valley Cultural Landscape encompasses an extensive area of pastureland on both banks of the Orkhon River and includes numerous archaeological remains dating back to the 6th century. The site also includes Kharkhorum, the 13th- and 14th-century capital of Chingis (Genghis) Khan’s vast Empire. Collectively the remains in the site reflect the symbiotic links between nomadic, pastoral societies and their administrative and religious centres, and the importance of the Orkhon valley in the history of central Asia. The grassland is still grazed by Mongolian nomadic pastoralists.
Outstanding Universal Value
The Orkhon Valley Cultural Landscape (OVCL) lies in the central part of Mongolia, some 360 km southwest of Ulaanbaatar. The site covers 121,967 ha of grassland along the historic Orkhon River, and includes a buffer zone of 61,044 ha. The archaeologically rich Orkhon River basin was home of successive nomadic cultures which evolved from prehistoric origins in harmony with the natural landscape of the steppes and resulted in economic, social and cultural polities unique to the region. Home for centuries to major political, trade, cultural and religious activities of successive nomadic empires, the Orkhon Valley served as a crossroads of civilizations, linking East and West across the vast Eurasian landmass.
Over successive centuries, the Orkhon Valley was found very suitable for settlement by waves of nomadic people. The earliest evidence of human occupancy dates from the sites of Moiltyn Am (40,000- 15,000 years ago) and “Orkhon-7” which show that the Valley was first settled about 62,000-58,000 years ago. Subsequently the Valley was continuously occupied throughout the Prehistoric and Bronze ages and in proto-historic and early historic times was settled successively by the Huns, Turkic peoples, the Uighurs, the Kidans, and finally the Mongols.
At the height of its cultural ascendancy, the inscribed property was the site of historic Kharakhorum – the grand capital of the vast Mongol Empire established by Chinggis Khaan in 1220.
Within the cultural landscape are a number of archaeological remains and standing structures, including Turkish memorial sites of the 6th-7th centuries, the 8th9th centuries’ Uighur capital of Khar Balgas as well as the 13th-14th centuries’ ancient Mongol imperial capital of Kharakhorum. Erdene Zuu, the earliest surviving Mongol Buddhist monastery, the Tuvkhun Hermitage and the Shank Western monastery are testimony to the widespread and enduring religious traditions and cultural practices of the Northern School of Buddhism which, with their respect for all the forms of life, enshrine the enduring sustainable management practices of this unique cultural landscape of the Central Asian steppes.
Criterion (ii): The Orkhon Valley clearly demonstrates how a strong and persistent nomadic culture, led to the development of extensive trade networks and the creation of large administrative, commercial, military and religious centers. The empires that these urban centers supported undoubtedly influenced societies across Asia and into Europe and in turn absorbed influence from both east and west in a true interchange of human values.
Criterion (iii): Underpinning all the development within the Orkhon valley for the past two millennia has been a strong culture of nomadic pastoralism. This culture is still a revered and indeed central part of Mongolian society and is highly respected as a ‘noble’ way to live in harmony with the landscape.
Criterion (iv): The Orkhon Valley is an outstanding example of a valley that illustrates several significant stages in human history. First and foremost it was the centre of the Mongolian Empire; secondly it reflects a particular Mongolian variation of Turkish power; thirdly, the Erdene Zuu monastery and the Tuvkhun hermitage monastery were the setting for the development of a Mongolian form of Buddhism; and fourthly, Khar Balgas, reflects the Uighur urban culture in the capital of the Uighur Empire.
The inscribed property straddles the Orkhon River, which provides water and shelter, key requisites for its role as a staging post on the ancient trade routes across the steppes and for its development as the centre of the vast Central Asian empires. Specifically, the inscribed property provides evidence of the 6th-7th century Turkish memorial sites, the 8th-9th century Uighur capita of Khar Balgas, the 13th-14th century Mongol capital of Kharkhorum, the earliest surviving Mongol Buddhist monastery at Erdene Zuu, the Hermitage Monastery of Tuvkhum, the Shankh Western Monastery, the palace at Doit Hill, the ancient towns of Talyn Dorvoljin, Har Bondgor, and Bayangol Am, deer stones and ancient graves, the sacred mountains of Hangai Ovoo and Undor Sant and archaeological and ethnographic evidence attesting to the long and enduring tradition of nomadic pastoralism.
All elements necessary to express the Outstanding Universal Value of the property of Orkhon Valley Cultural Landscape are included within the boundaries of the inscribed area.
The ecology of overall landscape and pastoral practices are vulnerable to lowering water table, associated with tree-cutting and mining, pollution of watercourses and the effects of over-grazing.
The visual integrity of the landscape is vulnerable to modern roads, tracks and power lines.
Lack of maintenance of monastery buildings, city walls and Turkic graves could impact on integrity.
Overall, the Orkhon Valley retains a high level of authenticity as a continuing cultural landscape, reflecting the long-standing traditions of Central Asian nomadic pastoralism. The basic use of the land has remained consistent over the centuries and has not adversely affected the component archaeological features of the landscape, the authenticity of which remains high individually and collectively. Although some modern features have obtruded into the landscape, the way in which the landscape is used is still essentially traditionally nomadic, with herdsmen moving their flocks across it in season transhumance. The pastoral management regime of the grasslands and the continuing intangible and tangible traditions associated with the nomadic way of life are integral to the property’s continued authenticity.
Protection and management requirements
The central and local authorities recognize how vital it is to sustain pastoralism as means of managing this cultural landscape.
According to the Constitution of Mongolia adopted in 1992, each citizen has the right to live in a healthy and safe environment; additionally, lands and natural resources can be subjected to national ownership and state protection. Parliament Resolution No.43 under the Law on Special Protected Areas (1994) declared an area of the Khangai Mountains, including the upper part of OVCL, a State Special Protection Area, establishing Khangai Mountain Park in 1996. The northern part of the OVCL has been given “limited protected status” under the Law on Special Protected Area Buffer Zones passed in 1997. The five primary sites in the Orkhon Valley have been designated as Special Protected Areas and 20 historical and archaeological sites as Protected Monuments.
The buffer zone of the OVCL was approved by the Government Resolution No. 123 issued on 31 May 2006. Also the longitude and latitude coordinates of 63 points of the OVCL were approved by this resolution. In 2009, the decree of the Ministry of Education, Culture and Science of Mongolia was adopted for strengthening the legal environment for the conservation of the OVCL. By Government Resolution No. 147 issued on 9 June 2010, the management office of the OVCL World Heritage Property, which was initially established by the Decree of Ministry of Education, Culture and Science of Mongolia in 2006, was re-established at the national government level. A management plan for the property was developed in 2002 and renewed in 2006 with widespread involvement of stakeholders. The purpose of this plan is to ensure the safeguarding of the heritage within a framework for the sustainable development of the OVCL by putting in place a system for ensuring there will be lasting harmony between the ecology of the grasslands and the practices of nomadic pastoralism. According to the Mongolian National Development Policy which was adopted by the Mongolian Parliament in 2008, a further revision to the management plan for the property has been adopted which oversees development in the area up to the year 2030 and ensures its protection under a new “Law on protecting the cultural heritage of Mongolia”. A detailed map, indicating the territorial boundaries, sites location, buffer zone, livestock density and grassland cover, of the inscribed property has been officially gazetted. Site museums have been provided for under the revised management plan, as has the reconstruction of Tsogchin Temple.
Orkhon Valley clearly demonstrates how a strong and persistent nomadic culture led to the development of extensive trade networks and the creation of large administrative, commercial, military and religious centres. The empires undoubtedly influenced societies across Asia and into Europe and in turn absorbed influence from both east and west in a true interchange of human values. This culture is still a revered and indeed central part of Mongolian society and is highly respected as a 'noble' way to live in harmony with the landscape. The valley itself is an exceptional illustration of several significant stages in human history, reflecting its role as the centre of the Mongolian Empire, a special Mongolian variation of Turkish power, the Tuvkhun hermitage monastery as the setting for the development of a Mongolian form of Buddhism, and Khar Balgas as the capital of the Uighur Empire.
This cultural landscape is in central Mongolia, some 360 km south-west of Ulan Bator, the capital, along the Orkhon River, which flows north, draining into Lake Baikal across the border in Russia. Over 90% of Mongolia's huge land area is high-level pasture or desert wasteland, at an average altitude of around 1,500 m. Water is at a premium and the river valleys have therefore assumed great importance, becoming the focus for settlements of various kinds. In Mongolia, nomadic pastoralism, the grazing of horses, sheep, goats, cows and camels, is perceived as much more than the objective technical demands of pastoral life: it is revered and glorified as the heart of Mongolian culture. In turn Mongolian nomadic culture is part of a much wider distinctive nomadic pastoral culture, embracing many other people besides the Mongols and extending across central Asia. Over at least the past two millennia these nomadic cultures, through economic, political and cultural links, have made an immense impact on the sedentary cultures with which they interacted across Asia and into Europe. Nomadic pastoralists spent their lives moving their herds from one pasture to another, sometimes covering vast distances each year. They operated and moved across their territory within strictly regulated and controlled ways, linked to the specific designation and use of grazing grounds and to territorial rights and social units. Underpinning this movement were fixed points, which could be cities, providing centres of government, crafts, trade and commerce, or religious sites, such as temples and funerary areas. The density of such fixed points varied enormously across the vast Eurasian steppes.
Orkhon Valley Cultural Landscape is one of the key areas in Mongolia where the links between nomadic pastoralism and the associated settlements can be see most clearly, where there is a high density of remains, and where above all these remains are of national and international importance. Orkhon Valley was at the centre of traffic across the Asian steppes and became the capital of first the Uighur Empire and then the Mongol Empire, which described itself as 'the greatest empire the world has ever known'.
The broad, shallow river valley provides water and shelter, key requisites for its role as a staging post on the ancient trade routes across the steppes, such as those now known as the Silk Road, and for its development as the centre of two of the vast Central Asian empires.
The main monuments are open to the public. They include the Turkish Memorials of Khosho Tsaidam; the ruins of Khar Balgas City and Kharkhorum City; Erdene Zuu Monastery; Tuvkhun Hermitage Monastery; Shankh Western Monastery; the Palace at Doit Hill; the ancient towns of Talyn Dorvoljin, Har Bondgor and Bayangol Am; many deer stones and ancient graves; the sacred mountains of Hangai Ovoo and Undor Sant; and the long tradition of nomadic pastoralism.Source: UNESCO/CLT/WHC
Modern Mongolia comprises only about half of the vast Inner Asian region known throughout history as Mongolia. It is also only a fraction of the great Chinggis Khan's Mongul Empire, which in the 13th and 14th centuries stretched from Korea to Hungary, covering nearly all of Asia except the Indian sub-continent and parts of southeast Asia. It was the largest contiguous land empire the world has known. Many people from societies conquered by the Mongols have written about them - much unfavourable. On the other hand Mongol sources emphasise the almost god-like military genius of Chinggis Khan whose success rested not just on military skill but also on increasingly sophisticated administrative systems. The empire's success - over nearly two centuries - also depended on the absorption and employment of Chinese, Iranian, Russians and others. Mongolia and its people have thus had a significant and lasting impact on the historical development of major nations such as China and Russia, and periodically influenced the entire Eurasian continent.
Until the mid 20th century most of the people who inhabited Mongolia were nomads. The Mongols were one of several distinct nomadic peoples living in Mongolia who over the past two millennia have engaged in constantly shifting alliances, with centralised states such as the Huns, Syanbi, Jujuan, Turkic and Uighur Empires emerging from time to time between the 3rd century BC and the 9th century AD. Over the centuries, some nomadic peoples moved west to establish the Hun Empire in Europe while others moved into Iran, India and China.
For two centuries, the establishment of Chinggis Khan's Empire, with its centralised control, interrupted this pattern and put in place sophisticated military and political systems, which exceeded in skill and efficiency most others of the time. Under Chinggis and his successors, the Moguls conquered most of Eurasia.
In the early 16th century with the waning of the empire, Mongolia once again became a land of warring factions. From the late 17th to the early 20th centuries, Mongolia was a major focus of Russian and Manchu-Chinese rivalry, leading eventually to the fragmentation of Mongolia, with Inner Mongolia (the south part of Mongolia) being absorbed by the Chinese and with increasing Russian interest in Outer Mongolia. Russia's predominance in Outer Mongolia was unquestioned by 1921 and in 1924 the Mongolian People's Republic was established - under the control of Moscow. Mongolia became an independent State in 1946.
Today more Mongolians - around 3.5 million - live in Inner Mongolia, China, than in the Mongolian People's Republic, which has a population of 2.7 million.Source: Advisory Body Evaluation