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Historic Centre of Cordoba

Historic Centre of Cordoba

Cordoba's period of greatest glory began in the 8th century after the Moorish conquest, when some 300 mosques and innumerable palaces and public buildings were built to rival the splendours of Constantinople, Damascus and Baghdad. In the 13th century, under Ferdinand III, the Saint, Cordoba's Great Mosque was turned into a cathedral and new defensive structures, particularly the Alcázar de los Reyes Cristianos and the Torre Fortaleza de la Calahorra, were erected.

Centre historique de Cordoue

La période glorieuse de Cordoue a commencé au VIIIe siècle quand elle a été conquise par les Maures et qu'ont été construits quelque 300 mosquées et d'innombrables palais et édifices publics, rivalisant avec les splendeurs de Constantinople, Damas et Bagdad. Au XIIIe siècle, sous Ferdinand III le Saint, la Grande Mosquée de Cordoue a été transformée en cathédrale et de nouvelles constructions défensives ont été édifiées, notamment l'Alcazar de los Reyes Cristianos et la tour-forteresse de la Calahorra.

وسط قرطبة التاريخي

بدأ نجم قرطبة يسطع في القرن الثامن عندما دخلها العرب الذي شيّدوا فيها حوالى 300 جامع والعديد من القصور والمباني العامة مزاحمين روائع القسطنطينيّة ودمشق وبغداد. في القرن الثامن وتحت حكم فردينان الثالث القديس، تمّ تحويل جامع قرطبة العظيم إلى كاتدرائيّة وشيُّدت مبانٍ دفاعيّة جديدة ومنها قصر الملوك المسيحيين وبرج قلعة كالاهورا.

source: UNESCO/ERI

科尔多瓦历史中心

公元8世纪,摩尔人占领了西班牙,于是科尔多瓦进入了它的鼎盛时期,在这段全盛时期中,城中建起了约300座清真寺、数不清的宫殿和公共建筑与君士坦丁堡、大马士革和巴格达的辉煌繁荣相媲美。公元13世纪,西班牙国王费尔南德三世时期,科尔多瓦大清真寺被改建成大教堂,一些新的防御性建筑也修建起来,特别著名的有基督教国王城堡和卡拉奥拉高塔要塞。

source: UNESCO/ERI

Исторический центр города Кордова

Период величайшего расцвета Кордовы начался в VIII в. после мусульманского завоевания, когда были построены около 300 мечетей, неисчислимые дворцы и общественные здания, и город соперничал с великолепием Константинополя, Дамаска и Багдада. В ХIII в. при Фердинанде III Святом Большая мечеть Кордовы была превращена в кафедральный собор, были возведены новые оборонительные сооружения, и прежде всего Алькасар-де-лос-Рейос-Кристианос и Торре-Форталеса-де-ла-Калаорра.

source: UNESCO/ERI

Centro histórico de Córdoba

El período de gloria de Córdoba comenzó en el siglo VIII, después de su conquista por los moros, cuando se construyeron unas 300 mezquitas e innumerables palacios y edificios públicos. El esplendor de la ciudad llegó entonces a rivalizar con el Constantinopla, Damasco y Bagdad. En el siglo XIII, en tiempos de Fernando III el Santo, se transformó la gran mezquita en catedral cristiana y se construyeron nuevos edificios defensivos como la Torre Fortaleza de la Calahorra y el Alcázar de los Reyes Cristianos.

source: UNESCO/ERI

コルドバ歴史地区
スペイン南部、アンダルシア地方中央部、グァダルキビール河岸に位置する都市。756年イスラム教徒の後ウマイヤ朝の首都となり、13世紀中頃までイスラム世界の学問と芸術の一大中心地であった。785年頃創建された「コルドバの大モスク」は、スペインの代表的なイスラム建築である。そのほか旧市街には、アルカーサル、ローマ時代の橋と保塁、考古美術館、パティオ(中庭)を備えた白壁の民家などがある。

source: NFUAJ

Historisch centrum van Cordoba

Voor Cordoba begon de periode van grootste roem in de 8e eeuw, na de Moorse verovering. Er werden toen ongeveer 300 moskeeën en ontelbare paleizen en openbare gebouwen gebouwd om te wedijveren met de pracht en praal van Constantinopel, Damascus en Baghdad. In de 13e eeuw werd de Grote moskee van Cordoba – onder de Heilige Fendinand III – veranderd in een kathedraal. Er werden nieuwe verdedigingswerken gebouwd, waaronder Alcázar de los Reyes Cristianos en de Torre Fortaleza de la Calahorra. Het historische centrum van Cordoba bestaat vandaag de dag uit de straten, delen land en huizenblokken rondom de moskeekathedraal.

Source: unesco.nl

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Historic Centre of Cordoba © Waqqas Akhtar
Long Description

The Historic Centre of Cordoba now comprises the streets surrounding the monument and all the parcels of land opening on to these, together with all the blocks of houses around the mosque-cathedral. To the south this area extends to the further bank of the River GuadaIquivir (to include the Roman bridge and the Calahorra), to the east to the Calle San Fernando, to the north to the boundary of the commercial centre, and to the west to incorporate the AIcázar des los Reyes Cristianos and the San Basilio quarter. The city, by virtue of its extent and plan, its historical significance as a living expression of the different cultures that have existed there, and its relationship with the river, is a historical ensemble of extraordinary value.

Cordoba is defined by two geographical features: the mountains of the Sierra Morena, with their mineral wealth, and Guadalquivir, which skirts and then cuts through them. It was a flourishing Carthaginian township in 206 BC, when it was captured by the Romans, who recognized its strategic and commercial importance and made it the capital of Hispania Inferior, adorned with fine public and private buildings and enclosed by imposing fortifications. Among its illustrious sons were the two Senecas and the poet Lucan.

With the onset of the barbarian invasions of the 6th century, Roman society on the Iberian peninsula crumbled, and Cordoba fell to the Visigoths. In 756 the Caliph of Damascus set up his court at Cordoba and laid the foundations for the most glorious period of the city's history. He began building the Great Mosque, on the site of a Roman temple of Janus, which had been converted into a church by the Visigoths. Cordoba became the centre of a great realm renowned for its artistic and intellectual predominance and its liberal toleration of other religions, but the Caliphate collapsed after the bitter civil war of 1009-31, and only the Great Mosque survived as a symbol of its achievements. In 1236 the city was captured by Ferdinand III: the mosque became the cathedral and new defensive structures were raised, as befitted its role as a frontier town under constant threat of attack from the Moors. The historic centre, clustering round the mosque-cathedral, preserves much of its medieval urban fabric, with its characteristic narrow, winding streets.

Its earlier Roman past is, however, also in evidence, as the sixteen-span bridge was originally thrown across the fast-flowing GuadaIquivir. The fine mosaics in the Alcázar, with its columns of the 1st century AD temple, and sections of the Roman wall. The gardens of the Alcázar formed part of the Moorish design for the area around the Mosque, and are good examples of Moorish Andalusian garden design, with effective use of water. The remains of the monumental CaliphaI Baths are nearby. During the Moorish period there were many small places of worship around the Great Mosque. Most of these have disappeared, but their minarets survive as the churches of Santiago and San Lorenzo and the Hermitage of Santa Clara. Another important monument from this period is the Almodóvar Gate. There are reminders of the important Jewish population of Moorish Cordoba in the quarter known as La Judería, which best preserves the original street pattern, and the small Synagogue, converted for Christian use after the expulsion of the Jews in 1492.

The Christian structures of the Alcázar date from the early 14th century, and were built as a royal residence: they show strong Mudejar influence in their design. The Torre de la Calahorra formed part of a medieval fortress, perhaps from the beginning of the Christian period. The church of San Jacinto (now the Palace of Congresses and Exhibitions) is in Florid Gothic style; the Chapel of San Bartolomeo, Moorish in origin, now is clearly Christian, in the Gothic-Mudejar style; San Francisco and San Nicolás, which date from the same period. Also important buildings are from the 16th century: the Seminary of San Pelagio, Puerta del Puente, Casa Solariega de los Pàez de Castillo and Casa del Marqués de la Fuensanta del Valle, which illustrate the religious, military and architectural styles. From the 18th century come the civic buildings: the Triunfos de San Rafael and Hospital del Cardenal Salazar.

Source: UNESCO/CLT/WHC
Historical Description

The site of Córdoba is determined by two geographical features - the mountains of the Sierra Morena, with their mineral wealth, and the river Guadalquivir, which skirts and then cuts through them. As such it is a natural site for human settlement, for reasons of trade and defence.

Its early history is not known, but there was a flourishing Carthaginian township there in 206 BC, when it was captured by the Romans, who recognized its strategic and commercial importance and made it into the capital of the province of Hispania Inferior (Baetica). It was adorned with many fine public and private buildings and enclosed by imposing fortifications. Among its illustrious sons were the two Senecas and the poet Lucan.

With the onset of the barbarian invasions of the 6th century, Roman society on the Iberian Peninsula crumbled, and Córdoba fell to the Visigoths in 572. Despite the destruction wrought during this period, Córdoba retained its identity as a town throughout the Visigothic rule.

In 711 the town was one of the first to fall to the Moorish conquerors, led by Tarik-ibn-Zayid, after his great victory at the Battle of Guadalete. When Abd-al-Rahman I was deposed as Caliph of Damascus in 756 he set up his court at Córdoba and laid the foundations for the most glorious period of the city's history. He began building the Great Mosque in 786, on the site of a Roman temple of Janus which had been converted into a church by the Visigoths, with the intention of creating a structure that outshone the mosque of Damascus. Work on it continued over the two succeeding centuries.

At the same time Córdoba became the centre of a great realm renowned for its artistic and intellectual predominance and its liberal toleration of other religions. At its height the city is said to have enclosed over 300 mosques and innumerable palaces and public buildings, rivalling the splendours of Constantinople, Damascus, and Baghdad. The Caliphate of Córdoba collapsed after the bitter civil war of 1009-31, and only the Great Mosque survived as a symbol of its achievements. With the accession of power by the Ahnoravid and, subsequently, the Ahuohad dynasties in the 12th century Córdoba recovered much of its former glory, however, as capital of Al-Andalus. Its intellectual supremacy was assured by great scholars such as Averroes (Abu Walid-ibn-Rusch) and Maimonides (Musa-ibn-Maymun).

In 1236 the city was captured by Ferdinand III the Saint, and Córdoba entered the Christian world again. The Great Mosque became the Cathedral and new defensive structures were raised, among them the Alcazar de Los Reyes Cristianos (Fortress of the Christian Rings) and the Terre Fortaleza de la Calahorra, as befitted its role as a frontier town under constant threat of attack from the Moors.

With the re-establishment f Christian rule over the whole of the Iberian peninsula Córdoba lost much of its political and intellectual importance. It did, however, preserve an important commercial role, because of the proximity of the copper mines of the Sierra Morena.

Source: Advisory Body Evaluation
Notes
  • Extension of the "Mosque of Cordoba".