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Kathmandu Valley

Kathmandu Valley

The cultural heritage of the Kathmandu Valley is illustrated by seven groups of monuments and buildings which display the full range of historic and artistic achievements for which the Kathmandu Valley is world famous. The seven include the Durbar Squares of Hanuman Dhoka (Kathmandu), Patan and Bhaktapur, the Buddhist stupas of Swayambhu and Bauddhanath and the Hindu temples of Pashupati and Changu Narayan.

Vallée de Kathmandu

Le patrimoine culturel de la Vallée de Kathmandu est illustré par sept ensembles de monuments et constructions, couvrant l’éventail complet des réalisations historiques et artistiques qui ont rendu la Vallée de Kathmandu mondialement célèbre. Ces sept ensembles comprennent les places Durbar de Hanuman Dhoka (Kathmandu), Patan et Bhaktapur, les stupas bouddhistes de Swayambhu et Bauddhanath ainsi que les temples hindous de Pashupati et de Changu Narayan.

وادي كاتماندو

يظهر التراث الثقافي في وادي كاتماندو من خلال مجمّعات الآثار والعمارات السبعة التي تغطي تشكيلة المنشآت التاريخية والفنية الكاملة التي جعلت وادي كاتماندو مشهورًا في أنحاء العالم كلّه. وتتضمَّن هذه المجمّعات السبعة ساحات دوربار في هانومان دوكا (كاتماندو) وباتن وباكتابور والمعابد البوذية في سوايامبو، بالاضافة الى المعابد الهندوسية في باشوباتي وشنغو نارايان.

source: UNESCO/ERI

加德满都谷地

加德满都谷地文化遗产有七组历史遗址和建筑群,全面反映了加德满都谷地闻名于世的历史和艺术成就。七组历史遗址包括加德满都、帕坦和巴德冈王宫广场、斯瓦亚姆布与博德纳特佛教圣庙和伯舒伯蒂与钱古·纳拉扬印度神庙。

source: UNESCO/ERI

Долина Катманду

Культурное наследие долины Катманду иллюстрируется 7 группами памятников и зданий, представляющих собой самые значимые достижения в архитектуре и искусстве, благодаря которым эти места прославились на весь мир. Эти группы памятников включают: три площади Дурбар - в Катманду (комплекс Хануман Дхока), Патане и Бхактапуре, буддийские ступы Сваямбхунатх и Бодхнатх, а также индуистские храмы Пашупати и Чангу-Нараян.

source: UNESCO/ERI

Valle de Katmandú

El sitio del valle de Katmandú comprende siete conjuntos de monumentos y edificios representativos de la totalidad de las obras históricas y artísticas que han hecho mundialmente célebre al valle de Katmandú. En esos siete conjuntos están comprendidas: las tres plazas Durbar situadas frente a los palacios reales de Hanuman Dhoka (Katmandú), Patán y Bhaktapur; las estupas budistas de Swayambhu y Bauddhabath; y los templos hinduistas de Pashupati y Changu Narayan.

source: UNESCO/ERI

カトマンズの谷

source: NFUAJ

Kathmandu vallei

Zeven groepen monumenten en gebouwen illustreren het cultureel erfgoed van de Kathmandu vallei. Deze omvatten het volledige scala van historische en artistieke prestaties die de Kathmandu vallei wereldberoemd maken. De groepen omvatten de Durbar Squares (stadscentra met paleizen en tempels) van Hanuman Dhoka (Kathmandu), Patan en Bhaktapur, de boeddhistische stoepa’s van Swayambhu en Bauddhanath en de hindoetempels van Pashupati en Changu Narayan. In Swayambhu staat de oudste stoepa (rond gebouw met relieken van heiligen) van de vallei, in Bauddhanath de grootste stoepa van Nepal. Pashupati heeft een uitgestrekt hindoetempelterrein en Changu Narayan bestaat uit een traditionele Newari nederzetting en een hindoeïstisch tempelcomplex.

Source: unesco.nl

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Outstanding Universal Value
Brief synthesis

Located in the foothills of the Himalayas, the Kathmandu Valley World Heritage property is inscribed as seven Monument Zones. These monument zones are the Durbar squares or urban centres with their palaces, temples and public spaces of the three cities of Kathmandu (Hanuman Dhoka), Patan and Bhaktapur, and the religious ensembles of Swayambhu, Bauddhanath, Pashupati and Changu Narayan. The religious ensemble of Swayambhu includes the oldest Buddhist monument (a stupa) in the Valley; that of Bauddhanath includes the largest stupa in Nepal; Pashupati has an extensive Hindu temple precinct, and Changu Narayan comprises traditional Newari settlement, and a Hindu temple complex with one of the earliest inscriptions in the Valley from the fifth century AD. The unique tiered temples are mostly made of fired brick with mud mortar and timber structures. The roofs are covered with small overlapping terracotta tiles, with gilded brass ornamentation. The windows, doorways and roof struts have rich decorative carvings. The stupas have simple but powerful forms with massive, whitewashed hemispheres supporting gilded cubes with the all-seeing eternal Buddha eyes.

As Buddhism and Hinduism developed and changed over the centuries throughout Asia, both religions prospered in Nepal and produced a powerful artistic and architectural fusion beginning at least from the 5th century AD, but truly coming into its own in the three hundred year period between 1500 and 1800 AD. These monuments were defined by the outstanding cultural traditions of the Newars, manifested in their unique urban settlements, buildings and structures with intricate ornamentation displaying outstanding craftsmanship in brick, stone, timber and bronze that are some of the most highly developed in the world.

Criterion (iii): The seven monument ensembles represent an exceptional testimony to the traditional civilization of the Kathmandu Valley. The cultural traditions of the multi ethnic people who settled in this remote Himalayan valley over the past two millennia, referred to as the Newars, is manifested in the unique urban society which boasts of one of the most highly developed craftsmanship of brick, stone, timber and bronze in the world. The coexistence and amalgamation of Hinduism and Buddhism with animist rituals and Tantrism is considered unique.

Criterion (iv): The property is comprised of exceptional architectural typologies, ensembles and urban fabric illustrating the highly developed culture of the Valley, which reached an apogee between 1500 and 1800 AD. The exquisite examples of palace complexes, ensembles of temples and stupas are unique to the Kathmandu Valley.

Criterion (vi): The property is tangibly associated with the unique coexistence and amalgamation of Hinduism and Buddhism with animist rituals and Tantrism. The symbolic and artistic values are manifested in the ornamentation of the buildings, the urban structure and often the surrounding natural environment, which are closely associated with legends, rituals and festivals. 

Integrity

All the attributes that express the outstanding universal value of the Kathmandu Valley are represented through the seven monument zones established with the boundary modification accepted by the World Heritage Committee in 2006. These encompass the seven historic ensembles and their distinct contexts. The majority of listed buildings are in good condition and the threat of urban development is being controlled through the Integrated Management Plan. However the property continues to be vulnerable to encroaching development, in particular new infrastructure.

Authenticity

The authenticity of the property is retained through the unique form, design, material and substance of the monuments, displaying a highly developed traditional craftsmanship and situated within a traditional urban or natural setting. Even though the Kathmandu Valley has undergone immense urbanization, the authenticity of the historic ensembles as well as much of the traditional urban fabric within the boundaries has been retained.

Protection and management requirements

The designated property has been declared a protected monument zone under the Ancient Monument Preservation Act, 1956, providing the highest level of national protection. The property has been managed by the coordinative action of tiers of central government, local government and non-governmental organizations within the responsibilities and authorities clearly enumerated in the Integrated Management Plan for the Kathmandu World Heritage Property adopted in 2007.

The implementation of the Integrated Management Plan will be reviewed in five-year cycles allowing necessary amendments and augmentation to address changing circumstances. A critical component that will be addressed is disaster risk management for the property.

Long Description

The Monumental Zones represent the highly developed architectural expression of religious, political and cultural life of Kathmandu Valley, with a concentration of monuments unique and unparalleled in the world. It is the principal centre of settlement in the hill area of Nepal and one of the prime cultural foci of the Himalayas. Pashupatinath is also Nepal's most renowned Hindu creation site. Changu Narayan Temple is an impressive double-roofed temple which is said to be the most ancient Vishnu temple in Kathmandu Valley.

Kathmandu, the capital, is the political, commercial and cultural hub of Nepal. Kathmandu is an exotic and fascinating showcase of a very rich culture, art and tradition. The valley, roughly an oval bowl, is encircled by a range of green terraced hills and dotted by compact clusters of red tiled-roofed houses. A remarkable legend says that the valley was once covered by a lake until the Bodhisattva Manjushri raised his sword of wisdom and sliced a passage through the mountain walls, draining the water and creating the first settlements.

The valley embraces most of Nepal's ethnic groups, but Newars are the indigenous inhabitants and the creators of the valley's splendid civilization. Kathmandu Valley is composed of seven Monumental Zones with three historical palaces within their essential urban settings (Kathmandu, Patan and Bhaktapur), two Hindu centres (Pashupatinath and Changu Narayan ), and two Buddhist centres (Swayambunath and Boudhanath ).

The city of Kathmandu is a melting pot for the nation's population, not only today but also in times past, which probably explains the rich cultural heritage of the city. Kathmandu with its unique architectural heritage, palaces, temples and courtyards has inspired many writers, artists, and poets, both foreign and Nepalese. It boasts a unique symbiosis of Hinduism, Buddhism and Tantrism in its culture, which is still as alive today as it was hundreds of years ago. The religious influence can be openly seen in the city. Most of the principal monuments are in Durbar Square , the social, religious and urban focal point of the city, built between the 12th and the 18th centuries by the ancient Malla kings of Nepal. Some of the most interesting are the Taleju Temple, Kal Bhairab, Nautalle Durbar, Coronation Nasal Chowk, and the Gaddi Baithak, the statue of King Pratap Malla, the Big Bell, Big Drum and the Jaganath Temple.

Another intriguing piece here is the 17th-century stone inscription that is set into the wall of the palace, with writings in 15 languages. It is believed that if anybody deciphers this entire inscription, milk would flow from the spout, which lies just below the unscripted stone wall. Some people say that the inscription contains coded directions to a treasure that King Pratap Malla has buried beneath Mohan Chowk of Durbar Square.

Lalitpur or Patan, just across the holy Bagmati River about 14 km east of Kathmandu city, is a fabulous city of great historic and cultural interest. Bhaktapur (Bhadgaon) is situated at an altitude of 1,401 m. Shaped liked a conch-shell, Bhaktapur means the 'city of devotees'.

Pashupatinath, 5 km north-east of Kathmandu Valley, is one of the most important Hindu temples. It is Nepal's most sacred Hindu shrines and one of the subcontinent's greatest Shiva sites, a sprawling collection of temples, ashrams, images and inscriptions raised over the centuries along the banks of the sacred Bagmati river.

Source: UNESCO/CLT/WHC
Historical Description

The Kathmandu Valley has been the politically and culturally dominating part of Nepal. Its legendary and documented histories are so interrelated that these are difficult to separate. A political establishment of the area is dated to the beginning of the Christian era, the Kirati period. This was followed by the Kichchhavi Dynasty from the 3rd to 9th centuries. Patan is believed to have expanded into a consolidated town by the end of the 7th century. The town of Kathmandu was established by a later Lichchhavi king. After the 9th century, there is a dark period until 14th century and the arrival of the Mallas, which is an important period for the flourishing of Nepalese art and architecture. These developed into a growing spiritual orientation towards Tantrism, making it difficult to separate purely Buddhist from purely Hindu art. From the middle of the 13th century, the city of Bhadgaon (Bhaktapur) prospered and became a major training centre. The valley was divided into three rival kingdoms, competing between themselves and bringing the artistic expressions to the highest point by the mid 18th century. In 1769 the valley was conquered and united by a leader coming from the outside, Prithvi Narayan Shah. He made Kathmandu his royal city, and the Hanuman Dhoka Palace his residence. In 1833 and 1934, two catastrophic earthquakes brought destruction, and some of the monuments had to be rebuilt using much of the original elements and decoration.

Source: Advisory Body Evaluation